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Posted on 08/1/2020 11:01 AM (CNA Daily News - US)
Denver Newsroom, Aug 1, 2020 / 06:01 am (CNA).- In Washington state, one of the first coronavirus hotspots in the United States, an empty Catholic retreat center will temporarily transform into a quarantine facility for coronavirus patients, the Diocese of Spokane has announced.
In February, the cancelations were already piling up from individuals and retreat groups scheduled to visit the Immaculate Heart Retreat Center, located just south of Spokane.
Prospective retreatants, fearful of the novel coronavirus, which was just beginning to be detected in the United States, were fearful of coming together with people from other households and potentially contracting the virus.
“We were looking at a significant loss of revenue,” Michael Pallardy, development officer for the IHRC, told CNA.
The retreat center officially closed its doors in March, and as of June, it became clear that the center would likely have to cancel all of its retreats and events for the rest of the calendar year. While Deacon John Ruscheinsky, director of IHRC, and his team strategized about the future of the center in light of the coronavirus pandemic, he received an unexpected offer from Dr. Bob Lutz, Clinical Director of the Spokane Regional Health District.
Lutz proposed that in partnership with Catholic Charities of Eastern Washington and the IHRC, the retreat center could temporarily be used as a quarantine facility for those with COVID-19. “So Deacon John Mashinsky went to Bishop Daly and told the Bishop what was proposed and asked the Bishop, what do you think?” Pallardy said. “And the Bishop gave him his blessing and said, ‘Please proceed, see if this possibly can happen.’”
"I wish to thank all parties involved for the professional manner in which they have addressed this temporary transition of IHRC from retreat center to a quarantine facility,” Bishop Daly said in a statement announcing the change. “Please join me in prayer for its success. May Our Lady of Lourdes guide our efforts in helping others in need."
The quarantine facility, which is set to open by the end of August at the latest, will serve “individuals who are actually diagnosed with COVID-19 symptoms, or those who had tested positive, but weren't showing symptoms yet. They also said that we would be helping the most needy and vulnerable of our society, so those individuals who are living on the street, who have no place to go who become ill and therefore become a carrier (of COVID-19),” Pallardy said.
Immaculate Heart Retreat Center, which has been open for more than 60 years, has 64 dormitory rooms in the main building, kitchen and dining facilities, and normally serves more than 7,000 retreatants in an average year. The plan is to separate the symptomatic patients and asymptomatic patients in the center, Pallardy noted.
He added that it seemed “obvious” to allow the retreat center to be used for this purpose, because “part of our mission is to help. Immaculate Heart is a place where people come for hope, peace and healing, and how best can we help those who are suffering with this illness, but to help them heal and in a prayerful place and a peaceful place?”
Pallardy said the work has already begun to transform the retreat center into the quarantine site - additional security cameras, air conditioning, and other updates are being made, and the health district and Catholic Charities staff are moving in while the retreat center staff are working from home. The contract with the Spokane Regional Health District states that the retreat center will be used as a quarantine site until the end of December, at which point the agreement will go to a month-to-month basis depending on the needs of the community, Pallardy said.
“Nobody knows what the fall or winter is going to be like with COVID and what pressures it’s going to put on our community,” he said. Pallardy said the facility could host families with children who are quarantining together, and would be open to people of all religions. He added that the retreat center, though serving a different purpose, will still be considered a ministry operating under the direction of Bishop Daly and the Diocese of Spokane.
Ultimately, Pallardy said the plan was providential in that it allowed the retreat center to continue operating for future use and it allowed the center to be used to help those most immediately in need. “To help our community and help the most vulnerable during this pandemic to heal is a godsend.”
Posted on 07/31/2020 20:47 PM (CNA Daily News - US)
CNA Staff, Jul 31, 2020 / 03:47 pm (CNA).- Archbishop Salvatore Cordileone of San Francisco is urging Catholics to fast every Friday for an end to the coronavirus pandemic.
“In addition to adoration, we have to reclaim an authentic and serious spirit of fasting. Fasting has traditionally been understood to mean no more than one meal in the course of a day,” Cordileone said in a July 30 memo to the priests of the diocese.
“Let us storm heaven with prayer and fasting for a restoration of public worship unhindered, for a swift end to this pandemic, for health care workers and researchers, and for government officials who must make very complicated decisions for the overall well-being of our communities.”
The archbishop also urged prayers for the several seminarians of the archdiocese set to be ordained to the priesthood soon, as well as those men set to be ordained to the diaconate in the coming weeks.
Cordileone exhorted his priests to be as diligent as possible in bringing the sacraments to their people, including celebrating up to three outdoor Masses each Sunday, and providing Reconciliation in a safe manner as often as possible.
“Please regularly remind people to follow the safety practices necessary to curb the spread of the virus. This is real, it is dangerous, and it has to be taken seriously,” he added.
“The resurgence is due in no small part to people becoming lax once the shelter-in-place rules began to be lifted. Please urge these practices upon them; absolutely do not give them the impression that the coronavirus is not a serious threat to the physical health of our community.”
Cordileone said he detects “no unified sense of how the Church should proceed in these unprecedented times,” adding that they often have found the guidance and orders from the city confusing.
He said he and other archdiocesan officials have been working with local authorities to convince them that in-person worship services can be conducted in a safe and responsible manner. Despite their efforts to dialogue with local authorities, the city’s health orders have not changed.
Currently the City and County of San Francisco is limiting outdoor worship services to 12 people, with indoor worship services of any kind prohibited.
Cordileone pointed out that the city has allowed retail stores to operate at 50% capacity during the same time period that people of faith are prohibited from gathering in their churches, even with masks and social distancing in place.
“With regard to outdoor services, you are all well aware that pre-planned and scheduled street protests have been allowed to continue unhindered, while the limit of no more than 12 people still applies to everyone else, including us,” he continued.
“Yet here again, an outdoor worship service is a much safer event than a protest, since the people are stationary, social distance is respected, and the participants are wearing masks.”
San Francisco has seen numerous street protests in recent months, including one in late June that resulted in the destruction of a statue of St. Junípero Serra by a crowd of about 100 people.
The San Francisco archdiocese has recently been under renewed scrutiny from secular officials after the city says it received complaints from citizens about parishes holding Masses indoors.
Early this month, the archdiocese pledged to comply with the city and county public health orders barring indoor public Masses and limiting outdoor services, including funerals, to 12 people.
City Attorney Dennis Herrera sent a letter June 29 to the archdiocese’s lawyer, ordering the archdiocese to cease-and-desist indoor public Masses and giving it one day to comply.
“Upon reviewing the reports of multiple San Francisco parishes holding indoor Mass over the last few weeks, the Health Officer has concluded that the Archdiocese is putting not only its parishioners but the larger community at risk of serious illness and death,” the letter said.
The archdiocese told CNA today that it has made a good-faith effort to comply with the city’s public health guidelines, despite some occasional confusion and last-minute changes to the city’s public health orders.
“Our intention has always been to conform to what we understand to be the City orders and timelines,” the archdiocese said July 2, noting that the city’s orders have been constantly changing throughout the pandemic, sometimes on short notice.
California Governor Gavin Newsom has mandated that only outdoor and online services are permitted in counties that fall on a state monitoring list for rising COVID-19 infections.
The San Francisco archdiocese covers the city and county of San Francisco, as well as San Mateo and Marin counties, all of which are currently on the state’s list. The governor has said that the state’s list currently covers some 80% of all Californians.
In terms of school reopenings, in-person learning will not be allowed for public or private schools whose jurisdiction is on the state monitoring list.
After AOC decries statue, Hawaiian Catholic says St Damien of Molokai 'gave his life' serving lepers
Posted on 07/31/2020 18:28 PM (CNA Daily News - US)
Washington, D.C. Newsroom, Jul 31, 2020 / 01:28 pm (CNA).-
A Hawaiian Catholic catechist said that St. Damien of Molokai is a “hero” to the Hawaiian people, after a prominent congresswoman claimed the statue honoring him in the U.S. Capitol is part of colonialism and “patriarchy and white supremacist culture.”
St. Damien “gave his life” serving the isolated leper colony at Kalaupapa peninsula on the Hawaiian island of Molokai, said Dallas Carter, a native Hawaiian and a catechist for the diocese of Honolulu, in an interview with CNA.
“Any Hawaiian here who is aware of their history--which most Hawaiians are--would absolutely, Catholic or not, defend the legacy of Damien as a man who was embraced by the people, and who is a hero to us because of his love for the Hawaiian people,” Carter said.
“We did not judge him by the color of his skin. We judged him by the love that he had for our people,” Carter told CNA.
In an Instagram story on Thursday, Rep. Alexandria Ocasio-Cortez (D-N.Y.) asked why there were not more statues honoring women historical figures, at the U.S. Capitol’s National Statuary Hall Collection. The collection includes statues honoring historical figures from all 50 states, which are chosen by the states and sent by them to Congress for display.
“Even when we select figures to tell the stories of colonized places, it is the colonizers and settlers whose stories are told – and virtually no one else,” Ocasio-Cortez posted, with a picture of Fr. Damien’s U.S. Capitol statue in the background.
In 1969, Hawaii chose to honor St. Damien alongside Kamehameha I in the National Statuary Hall Collection in the U.S. Capitol.
Ocasio-Cortez noted on Thursday that Hawaii’s statue was of Fr. Damien and not of “Queen Lili’uokalani of Hawaii, the only Queen Regnant of Hawaii,” implying that it was an example of “colonizers” being honored instead of historical figures who are native to states.
“This isn’t to litigate each and every individual statue,” she said, arguing that “patterns” among the “totality” of the statues in the Capitol reveal they honor “virtually all men, all white, and mostly both.”
“This is what patriarchy and white supremacist culture looks like!” Ocasio-Cortez said. “It’s not radical or crazy to understand the influence white supremacist culture has historically had in our overall culture & how it impacts the present day.”
Ocasio-Cortez’s office told CNA that "it’s the patterns that have emerged among all of the statues in the Capitol: virtually all white men. Each individual could be worthy, moral people. But the deliberate erasure of women and people of color from our history is a result of the influence of patriarchy and white supremacy."
Her office later added that "Fr. Damien conducted acts of great good, and his is a story worth telling. It is still worthy for us to examine from a US history perspective why a non-Hawaiian, non-American was chosen as the statue to represent Hawaii in the Capitol over other Hawaiian natives who conducted great acts of good, and why so few women and people of color are represented in Capitol statues at all."
St. Damien of Molokai was a religious priest of the Congregation of the Sacred Hearts of Jesus and Mary who spent the last 16 years of his life caring for lepers in the Hawaiian Kingdom.
He was born Jozef De Veuster in Belgium in 1840, and he entered the Picpus Fathers in 1859, taking the name Damien. He was sent to the mission in Hawaii in 1864, and was ordained a priest that May.
Shortly after that, the Hawaiian government and King Kamehameha V passed a law mandating that lepers quarantine themselves in an isolated colony on the island of Molokai. The local bishop asked for volunteers to minister to the leper colony, and Fr. Damien presented himself, beginning his work there in 1873.
Carter noted that the Hawaiian government of the time “did not know how to deal with leprosy,” and that “no one wanted to deal with Kalaupapa [colony].”
Damien himself was afraid to go and minister to the lepers, Carter said, but “over a period of time—his journal is very clear, and the writings of the Hawaiian people in that town are very clear—that he fell in love with the people.”
Eventually, Damien was given an ultimatum by his religious superior to either leave the colony or remain there permanently. He chose to stay.
The priest served the colony for the rest of his life, attending to both spiritual and temporal needs of the lepers. By 1884 he had contracted leprosy, and he continued to minister until his death in 1889.
St. Damien is beloved by native Hawaiians, Carter said, and then-princess Lili’uokalani—who Cortez implied should be given a statue instead of Damien—made Fr. Damien a Knight Commander of the Royal Order of Kalākaua in 1881, for his “efforts in alleviating the distresses and mitigating the sorrows of the unfortunate.”
Damien is also the only priest-saint in the Hawaiian martyrology “that spoke the native Hawaiian language,” Carter said. “He loved the Hawaiian people, he embraced our culture,” he said, and in turn “he was part of our kingdom. He was one of us.”
The priest was canonized Oct. 11, 2009 by Pope Benedict XVI, who said that “his missionary activity, which gave him such joy, reached its peak in charity.”
On the occasion of the canonization, U.S. president Barack Obama expressed his “deep admiration for the life of Blessed Damien De Veuster.”
“Fr. Damien has also earned a special place in the hearts of Hawaiians. I recall many stories from my youth about his tireless work there to care for those suffering from leprosy who had been cast out,” Obama, who was born on the Hawaiian island of Oahu, said.
“Following in the steps of Jesus' ministry to the lepers, Fr. Damien challenged the stigmatizing effects of disease, giving voice to the voiceless and, ultimately, sacrificing his own life to bring dignity to so many.”
Posted on 07/31/2020 18:00 PM (CNA Daily News - US)
CNA Staff, Jul 31, 2020 / 01:00 pm (CNA).- The United States Conference of Catholic Bishops is appealing to the Congressional Black Caucus to support families who opt to send their children to non-public schools, including Catholic schools. The letter comes as an estimated 500 Catholic schools are at risk of closing.
The letter was addressed to Rep. Karen Bass (D-CA), the chairman of the Congressional Black Congress, and was signed by Bishop Michael Barber, SJ of Oakland, Bishop Shelton J. Fabre of Houma-Thibodaux, and Bishop Joseph Perry, an auxiliary bishop of Chicago.
Barber is the chairman of the USCCB’s committee on Catholic education; Fabre leads the USCCB’s ad hoc committee against racism; and Perry is the head of the subcommittee on Afircan American Affairs.
After noting that public schools have requested an additional $300 billion in the next coronavirus aid package, the bishops asked that “families of non-public schools be considered as part of the comprehensive needs of K12 education, since non-public students represent ten percent of the K12 student population.”
The bishops requested that 10% of what is given to public schools “be directed specifically to the non-public school community to provide direct aid to families in the form of means-tested scholarships.”
The bishops noted that Catholic schools in urban areas primarily serve minority students, and that these schools are at increased risk of closure due to the ongoing COVID-19 epidemic. In the Archdiocese of New York, where 20 schools are not re-opening in the fall, 91% of students enrolled at inner-city Catholic schools are minorities. Nearly three out of every four students at inner-city Catholic schools in New York live at or below the federal poverty line.
These schools, they said, benefit their students and need to remain open.
“Catholic education has played a significant role in lifting many from poverty to a more hopeful future,” they said, citing research indicating that Catholic schools “close the achievement gap in low-income neighborhoods.”
“The poorer and more at-risk a student is, the greater the relative achievement gains in Catholic schools,” stated the bishops. “A black or Latino child is 42% more likely to graduate from high school and two-and-a-half times more likely to graduate from college if he or she attends a Catholic school.”
“Black families attending Catholic schools are counting on you, as are families with children in public school,” said the bishops.
“Please do not leave them behind just because they value the historical and time-tested benefit of our Catholic schools for their children.”
Across the United States, there are 1.7 million children enrolled at over 6,000 Catholic schools. Minority students are 21.8% of the total enrollment, and about one out of five students at a Catholic school are not Catholic themselves.
Posted on 07/31/2020 15:15 PM (CNA Daily News - US)
CNA Staff, Jul 31, 2020 / 10:15 am (CNA).- The largest Catholic archdiocese in the United States has requested that its parishes and schools stop playing music composed by David Haas following the recent allegations of sexual misconduct.
“Parishes, schools, and ministries of the Archdiocese of Los Angeles are asked to refrain from using music composed by musician David Haas out of respect for those who have reported sexual misconduct by Mr. Haas,” said an email sent July 30 to employees of parishes and schools.
While there have been no further allegations of misconduct against Haas within the Archdiocese of Los Angeles since June 2020, the singer/songwriter was a frequent performer at the Los Angeles Religious Education Congress, which is hosted by the archdiocese.
“As part of the current investigation, the Archdiocese is looking into a past complaint of inappropriate interaction and/or communication by Mr. Haas with adult women,” said the email.
Haas, 63, is the composer of several songs included in the “Gather” hymnal published by GIA, which is among the best-selling and most used hymnals in American Catholic parishes. He has denied any misconduct.
Allegations against the composer first surfaced in May concerning serial spiritual manipulation and sexual misconduct. The Archdiocese of St. Paul-Minneapolis has also received multiple allegations of sexual misconduct against the composer.
As a result of the allegations against Haas, which concern inappropriate interactions with adult women dating back decades, two music publishers have cut ties with him. Haas has been banned from performing in both the Archdiocese of Los Angeles and his home diocese, the Archdiocese of St. Paul-Minneapolis, until an investigation can be completed.
“The Archdiocese stands against any sexual misconduct and is resolute in our support for victim-survivors of abuse,” said the email. The Archdiocese of Los Angeles is requesting that anyone who has any information regarding Haas’ misconduct to come forward to the Office of Victims Assistance Ministry.
Haas is a central figure in the “contemporary liturgical music” movement that began in the 1970s. Among Haas’ better known songs are the contemporary standards “Glory to God,” “You are Mine,” “We are Called,” and “Blest are They.”